_______________ President Yoweri Museveni. (File photo)
President Yoweri Museveni has directed the Attorney General Kiryowa Kiwanuka to draft a law criminalising livestock free-range grazing.
“I direct that the Attorney-General drafts a law that criminalises this practice,” the President instructed earlier today, Wednesday, June 25.
The order was issued in a public notice listing fresh orders regarding to ongoing saga of evicting Balaalo herdsmen and their cattle from swatches of land in Northern Uganda, mainly the Acholi sub-region.
In the same statement, the President also said Government will set up a committee to audit the claims of persons who say they bought legitimately. The committee has also been tasked to prove if the claimants have:” fenced their farms securely, have permanent water sources, and have not blocked access to traditional water routes.”
The new order, dubbed Executive Order No. 2 of June 2025, followed the expiry of a two-week ultimatum issued by the State Minister for Northern Uganda, Dr Kenneth Omona, on May 23, 2025.
On Wednesday (June 18th), the President issued another related order indicating that the herdsmen shall be evicted from Acholi land in three phases. The process, scheduled to take 65 days, started today, June 25, 2025.
President Museveni’s new orders in full…
EXECUTIVE ORDER N0.2 OF 2025
1st June, 2025
Further to the earlier Executive Order No.3 issued in the year 2023, I now issue the Executive Order No. 2 of 2025, regarding the unplanned and, sometimes, indisciplined movement of the Balaalo, cattle herders, into Northern, Eastern and North-Western parts of Uganda. It is now technically impossible to have a healthy, mutually beneficial and conflict-free movement of unregulated cattle movement into those areas of our country.
Why? It is on account of four reasons.
These are:
The unfenced grazing areas; lack of permanent water sources in the farms even when they are fenced; the intra-community lack of consensus on land tenure among the indigenous communities of the area, leading to conflict and even murders as a consequence; and unplanned fencing, blocking the traditional access to the permanent water and fisheries sources such as the River Nile.
It is criminal and very unfair to the locals to introduce free-ranging cattle in these areas because they will inevitably trample and feed on people's crops (Okwonesa). Even when you fence, but you do not have a permanent water source in the area, in the dry season, you will have to kuhangaanga look for distant water sources. In those efforts, the cattle will inevitably kwoona (eat crops in the gardens).
Then there is the issue of the land tenure system, which is still communal with some individual land ownership. Hence, some of the land sales to the Balaalo may be contested by some of the family members. Hence, the intra-local land conflicts will now be fused with the outsiders coming in. This is a recipe for big trouble.
The NRM believes in Patriotism, Pan-Africanism, Social-Economic transformation and Democracy.
Why?
It is because patriotism (love for Uganda) and Pan-Africanism (love for Africa) enable us to guarantee prosperity for our people by providing a bigger market and raw-materials base source for our people than the individual tribal areas.
We have, therefore, for a long time, believed in and worked for the economic integration of the whole of Africa (forming a common market of the whole area) and also in political integration (the political Federations) where the peoples are either similar or compatible.
In the pursuit of these destiny-determining goals (that can determine whether we survive or perish), we must be deliberate and careful. We should never frighten any of our communities with the fear of or occurrence of internal colonialism where some groups trample on the legitimate rights of others. There were such mistakes in the past. They will not be permitted to happen under the NRM.
The milk I produce at Rwakitura can be sold in Nimule, Juba, Mombasa, etc, without paying taxes. The sim sim the Acholi are producing in Orom (Kitgum) can be sold in Mbarara, Nairobi, Kigali, etc.
This mutually supports the wealth creation of all the East Africans. You have seen buses destined for: Juba, Nairobi, Dar-es-Salaam, Kigali, Bujumbura, etc. This is the free movement of services. Very good!
How about the free movement of labour? It is already happening.
How did Jinja become a mainly Ugandan town instead of just being a Basoga town? On account of this free movement of labour.
How did the Kuku come to Kayunga?
On account of the free movement of labour. Capital can also move without controversy.
Burahimu Kibirige (BMK) built a hotel in Moroto, and some Ugandans have built lodges in Bwindi.
The only danger of migration that we need to be careful about is rural peasant migration, where peasants are transporting primitive agricultural practices from one rural area to another, claiming okufuunda (being over-crowded).
That Kufuunda is actually artificial; it is on account of the primitive misuse of the land they have.
Joseph Ijala, Nyakaana and others have shown everybody how even one acre can generate a lot of wealth for the family. Therefore, this primitive spreading of land misuse that, moreover, disturbs the indigenous communities by free-ranging livestock eating their crops (Okwonesa) is hereby banned completely.
I direct that the Attorney-General draft a law that criminalises this practice. There are more enlightened and able farmers who may have fenced the land they bought and have put permanent water there. Those, however, may have two problems. Which are:
i) What type of land did you buy, since most of that land is clan land?
Did somebody sell you legitimately private land, or was it family or clan land fraudulently sold by crafty individuals?
ii) The second problem for those people is how they were fenced. I hear that in some areas they have blocked routes to the permanent water sources, such as the River Nile. To block the Madi Okoro community from accessing the River Nile is a very serious mistake.
Therefore, the logical answer is to remove all those cattle by the Balaalo brought into these areas so that we achieve two long-term solutions.