The holy month of Ramadhan: time for reflection

Jun 25, 2015

The Month of Ramadhan is again here for us to reap the benefits that come with it.


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By Haji Nsereko Mutumba

The Month of Ramadhan is again here for us to reap the benefits that come with it.


Unlike the previous Ramadhan, this particular holy month has come at a time when Muslims in Uganda in particular and the world in general are celebrating a number of successes, but at the same time facing several challenges.

Here in Uganda, Muslims are celebrating the recently attained Muslim unity and other milestones achieved in education, Daawa and health since the last month of Ramadhan.

We have also witnessed the inauguration of new structures in new Muslim created Districts e.g. Kamuli, Kitgum, Luwero, Ntungamo and Bwikya in Hoima etc.

There are however, challenges like the arrests and murders of prominent Muslim clerics and the targeting of Madrasas (owners, teachers and children) by Police among others.

This year’s Ramadhan has also come at a time when Ugandans in general are preparing for the 2016 Presidential and general elections which are scheduled for 2016. Muslims should fully participate in these elections both as voters and contenders to be voted for. They should also endeavour to pick their national identity cards to avoid any inconveniences.

Extremism and sectarianism have also taken centre stage, especially in the Arab world, where Muslims are fighting each other over selfish interests.

This Ramadhan, therefore, presents us with an opportunity to reflect, capitalise on the gains made, put right what has gone wrong and prepare ourselves for the tasks ahead.

The month of Ramadan is, therefore, a month of fasting, spiritual reflection, personal renewal, and ritual practice. There are many things that one should do during this month in order to receive the immense blessings from Allah the Almighty. These include fasting from dawn until dusk, intensifying the Holy Qur'an recitation, praying Taraweh, observing late night prayer and giving to charity.

During this, month, Muslims are also supposed to avoid bad habits/deeds like slander, fornication, drug abuse, stealing and many others as stipulated in the Holy Quran as follows;

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.” (Quran 2:183)

“Ramathan is the (month) in which the Holy Quran was sent down, as a guide to mankind, also clear (signs) for guidance and judgment between right and wrong. So every one of you who is present (at his home) during this month should spend it in fasting, but if anyone is ill or on a journey, the prescribed period (should be made up) by days later.

“Allah intends every facility for you; He does not want to put you to difficulties. (He wants you) to complete the prescribed period and to glorify Him in that, He has guided you; and perchance ye shall be.” (Quran 2:185).

Here are some of the Do's & Don'ts during the fasting period;

Intention

·         It is important to make the intention of obligatory (fard) fast before fasting

Eating before Fajr (Taking Suhur) is a recommended Sunnah

·         The Prophet (S.A.W) said, "Take Suhur, as there is a blessing in it." (Bukhari).

·         Eating Sehri (Daaku) ends when the Fajr Adhaan starts.

Fasting person should not misbehave or fight

The Prophet (S.A.W) said, “Fasting is a shield (or a screen or a shelter). So, the person observing fast should avoid sexual relations with his wife during day time and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting."

·         Fasting person should not lie or commit evil deeds
The Prophet (S.A.W) said, "Whoever does not give up slander speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

·         Backbiting, lying, fighting, abusing, profanities and arguing corrupt the fast.

·         Cracking dirty jokes, obscene vulgar actions, immoral behavior and conversations on vulgar topics are all forbidden in the state of fasting. (Such things are forbidden even under normal conditions but such deeds while fasting corrupts the fast.)

Things that do and do not break the fast


·         Due to extreme heat, the fasting person is allowed to take a shower and rinse his mouth with water. This does not break the fast.

·         Eating out of forgetfulness does not break the fast. But as soon as the person realizes that he/she was fasting, then the food in the mouth should be immediately spitted out.

·         There is no harm in swallowing the saliva while fasting.

·         Applying kohl in the eyes does not break the fast.

·         If the need arises, the food can be tasted (for salt etc.), but it should be tasted by placing it at the edge of the tongue. But utmost care should be taken that it should not reach the throat.

·         The blood that comes out of the teeth does not harm the fast however the blood should not be swallowed.

·         A fasting person is allowed to smell and wear fragrance.

·         Vomiting unintentionally does not break the fast, however if someone vomits deliberately then this breaks the fast.

·         Letting blood by means of leeches etc (for treatment purposes) during fasting is allowed.

·         If nose drops are used while fasting and if they reach the throat or the stomach, then the fast is broken.

·         An injection that does not nourish and its purpose is not to provide energy or nourishment but it is only used as a medicine, is allowed while fasting. However if the injection is the type that provides nourishment to sustain the body without food and drink then such an injection breaks the fast.

·         While fasting it is not allowed to sniff the water too high in the nose that there may be danger that the water might reach the throat. (Tirmizi)

·         Eating or drinking intentionally while fasting nullifies one’s fasting. He/she should sincerely repent and make up for the fast.

·         While fasting in Ramadan, if a husband forcefully has intercourse with his wife then this would not break the fast of the wife and she does not have to make up for it. However the husband is guilty of sin and he has to repent and make up for the fast by freeing a slave and if that is not possible then he has to fast continuously for two months and if that too is not possible then he has to feed sixty needy people. (Agreed upon)

·         A lustful thought which leads to ejaculation of semen (mani) does not break the fast. (Bukhari) However ejaculation of semen due to any other intentional activity or intimacy or due to watching immodest things breaks the fast.

·         Wet dreams, while sleeping does not invalidate the fast as this happens unintentionally.(Bukhari)

·         Discharge of Mathi - prostatic fluid while fasting does not break the fast.( Bukhari) [Mathi is the fluid discharged due to lustful arousal before semen is ejaculated]
Masnoon and Recommended Acts while fasting

·         Eating Iftar ( eating at Maghrib time to breakfast) should not be delayed and should be eaten as soon as the sun sets (Maghrib time) which is a Sunnah of our Prophet.(Agreed Upon)

·         The one who offers and provides iftari to a fasting person, gets the reward equivalent to a fast.

·         Using siwaak while fasting is proven from the Sunnah. (Sahih Bukhari)

·         It is a Sunnah to recite the Quran and to revise it in Ramadan. (Agreed Upon)

·         Giving charity generously in the month of Ramadan is the Sunnah of our Prophet Muhammad Sallallahu Alayhe Wasallam.

·         Taraweeh is a nafil (voluntary) prayer which is also called Tahajjud or Qayam ul Lail.

·         The masnoon rakaat of taraweeh is 8, however since it is a nafil prayer the number of rakaat can be increased or decreased.(Agreed Upon)

·         In the last ten days of Ramadan, encouraging your family to perform worship is the sunnah of Prophet Muhammad Sallallahu Alayhe Wasallam.(Agreed Upon)

·         A person who is unable to benefit from the most blessed night of the year lailatul Qadr is a loser.(Ibn Majah)

·         Lailatul Qadr should be searched in the last ten odd nights of Ramadan.(Bukhari)

·         Sitting in seclusion- Itekaf in the Masjid during Ramadan is an obligatory sunnah which is obligatory on the Muslim community (Sunnat e Mokada Kafaya) and its duration is ten days.

·         Women should also sit in Itekaf. (Muslim)

·         Charity of fitr (Sadqa e Fitr) is obligatory (fard) on every individual. Sadaqa e fitr should be given before the eid prayer. (Ahmed)

·         Missed fasts of Ramadan should be kept any time before the start of the next Ramadan.(Agreed Upon)

·         Keeping six fasts in Shawwal is highly recommended after Ramadan.(Muslim)

Those who are exempted from fasting


·         A person, who due to extreme old age or an incurable disease is unable to fast, then he should feed one poor person in exchange for every day of missed fast.

·         A person who was ill and left fasting in Ramadan but then later regains health and does not make up for the missed fasts and dies, then his inheritors have to make up for his missed fasts.(Agreed upon)

·         If it is difficult or dangerous for the health of the mother and child then pregnant and breast feeding women can leave the fasts, however they have to necessarily make up for the missed fasts later on.( Agreed upon)

·         It is better for a traveller to leave the fast, however there is also no harm if the traveller fasts while on a journey because sometimes Prophet (S.A.W) observed fasting while travelling and sometimes he would leave fasting while travelling. Both are acceptable.

Brothers and sisters in Islam, we are therefore called upon to open our hearts to this very special and distinguished period with heartfelt dedication and become oriented to it with sincere belief, reverence and respect; then it will cuddle us and shower us with blessings. Anger, violence and rages will cease and an atmosphere of peace and reconciliation will prevail.

Ramathan Kareem.

The writer is the Public Relations Officer  of Uganda Muslim Supreme Council
 

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