One Sunday morning, I was going to church when I met a lady who was so skimply dressed, one would think she was a sex worker. I initiated a conversation with her, only to find out, she was going to church.
I sarcastically told her she was smart and God would hear her prayers, but not those of the people who were going to sit near her. To my surprise, the lady responded with a verbal tirade: â€œIt is my right to dress the way I want. Who made you judge over those whose prayers God answers?â€ she shouted.
This whole concept of human rights grates my nerves. It has made people un-african, mean and self-centered.
One can now shamelessly stand up and tell you: â€œI do as I please. You have no business in my affairs.â€ A sodomist can now swear to you that what they do in the privacy of their bedroom does not concern the public.
No wonder when a brilliant MP comes up with a Bill against homosexuality, the human rights activists baptise him an enemy of the people.
It is high time politicians, religious leaders, cultural leaders and all concerned Africans woke up and defended the African heritage against the moral confusion of Western civilisation. This civilisation is eroding African moral pride.
The so-called human rights activists have hijacked the driverâ€™s seat and are sending nations into the sea of permissiveness in which the Western world has already drowned.
Every evil that has penetrated our society comes disguised as a human right and is watered by a group of elites who have attained education in the West. These elites have come back to impose on us practices that our forefathers deemed abominable.
You find them holding conferences in five-star hotels and lecture rooms delivering speeches aimed at breaking marriages in the name of human rights activism.
These activists force their unsuspecting disciples into believing that everything the West does is right. That is why they always refer to the Universal Declaration of Human Rights.
When the world gets compressed into a small global village in the name of globalisation, it does not mean that the African should throw away what belongs to him.
Not every human right is a right, and not every right is a human right. As Africans, we should defend our heritage even when human rights activists are misleading our society.
The writer is a Pan Africanist